I haven't blogged about religion very much in recent months, mainly because I've achieved a degree of peace when it comes to the issues I had been struggling with. Actually, it would be more accurate to say I've achieved a state of clear. That's what we call it in the Church of Scientology.
Just kidding, Mom and Dad! I mean, really, who can afford their own e-meter? (Actually, I have achieved a degree of peace, but I'll save that for another post.)
So, anyway, today I was listening to talk radio, and apparently some congregation got kicked out of some institutional church somewhere for somehow appearing to condone homosexuality. Well, the one side said, "Homosexuality is sinful behavior. You can't claim to be a Christian church and condone sinful behavior. So, if that's what the congregation was doing, they deserve what they got." This prompted people on the other side to call in and say, "Who are we to stand in judgment of others? Jesus said, 'Judge not, lest ye be judged.' The only one with the power to judge is God. If homosexuality is sinful, then God will judge homosexuals at the end of time. It's not our business to judge them in the here and now."
The problem I have with the latter response is that it glosses over the difference between judging people and judging behavior. My own interpretation of Jesus' teaching is that it is not our place to judge people, i.e., to say, "You are a good person," or "You are a wicked person"; only God can do that. I think Jesus is okay, however, with judging behavior. In fact, he gives explicit instructions for what to do when "your brother has sinned against you." Following those instructions requires that: a) we be able to identify sinful behavior in our brother; and b) that we point it out to our brother with an expectation that the behavior will change. We are, in other words, judging the behavior as bad and in need of change, and we are saying so.
This leaves open the question of what to do about sins against God. Homosexuality, for example, isn't a sin against ME, but it is a sin against God (or God's design), at least if you take Leviticus seriously. (And for those of you who think that Jesus didn't take Leviticus seriously, at several places in the Gospels he expressly affirms the continuing relevance of "the law," i.e., the Torah, i.e., the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.) In Leviticus, God calls homosexual sex an abomination, a detestable act, an enormous sin...depending on the translation you prefer.
So, for those who insist that we not judge sins against God, you are saying that our thought process should run as follows: "Well, God says this behavior is an enormous sin, and God says that this behavior is punishable by death...but I'm just not comfortable condemning it. Call me crazy..."
In my mind, that WOULD be crazy. If God condemns the behavior and requires us to be the instrument of civil justice in response to it (i.e., to stone people who engage in it, at least in Leviticus times), is it a reasonable expectation that we are not supposed to condemn the behavior as well? I don't think so...
Footnote: In preemptive fashion, let me acknowledge that Jesus also offered abundant cautions about judging the sins of others when we ourselves are engaged in sinful behavior. He was particularly sensitive about the Pharisees, whose condemnations of sin were public, and whose self-righteousness was also public. And he was a big believer in forgiving and forgetting rather than bearing grudges. But I don't think Jesus preached that we should never identify and condemn sin in others.
Anklenote: Would I be comfortable calling out someone else's sins? In certain circumstances, yes. It would have to be a pretty serious sin, it would have to be part of a pattern of behavior (not just a one-off thing that would never happen again), and the sin would have to be something of which I was not guilty myself. (That's the plank-in-your-own-eye caution.)